2016

Adams, James N., and Nigel Vincent (eds), Early and Late Latin: Continuity or Change?, Cambridge: CUP, 2016.

Andrades Rivas, Eduardo, ‘El significado histórico-jurídico de las leyes Teodoricianas’, Revista de estudios histórico-jurídicos 38 (2016) 47-75.

Arweiler, Alexander, ‘Sidonius Apollinaris und die Kunst nach der Kunst’, lecture at the Institut für Griechische und Lateinische Philologie der Freien Universität Berlin, 19/01/2016 [unpubl.].

Babic, Marek, ‘Vidiecke vily v listoch rímskych aristokratov’ / ‘Rural Villas in the Letters of Roman Aristocrats’, Studia Historica Nitriensia 20 (2016) 40-46.

  • SHN
  • info: The article deals with literary descriptions of particular rural Roman villas in the letters of Seneca, Plinius Secundus, and Sidonius Apollinaris

Bailey, Lisa K., The Religious Worlds of the Laity in Late Antique Gaul, London: Bloomsbury Academic, 2016.

Barcellona, Rossana, ‘Il senso dell’identità in epoche di transito: Salviano di Marsiglia, Sidonio Apollinare, Gregorio di Tours’, in: Juana Torres and Silvia Acerbi (eds), La religión como factor de identidad, Madrid, 2016, 109-24. Also in: Carlo Lorenzi and Maria Luisa Navarra (eds), Atti dell’Accademia Romanistica Costantiniana 21: Frontiere della romanità nel mondo tardo antico. Appartenenza, continuità, alterità trasformazione e prassi, Naples: Editrice Scientifica Italiana, 2016.

Barnaby, Paul, ‘Sidonius in Clubland: John Buchan’s “The Wind in the Portico”’, on ‘Sidonius in Antiquity and Modernity’ blog, 10 June 2016.

Bayard, Adrien, ‘Sidoine Apollinaire’, in: Bruno Dumézil (ed.), Les barbares, Paris: PUF, 2016, 1235-38.

Bedon, Robert, ‘Le séjour et les actions d’un futur empereur romain au bord de la Loire prise par les glaces (Sidoine Apollinaire, Carmina V, 206-211’, RIPARIA 2 (2016) 93-113.

Bedon, Robert, ‘L’accès des femmes aux livres et aux bibliothèques familiales en Gaule romaine’, La Revue de la BNU 14 (2016) 26-35.

Berger, Jean, ‘Droit, société et parenté en Auvergne médiévale (VIe-XIVe siècles): Les écritures de la basilique Saint-Julien de Brioude’, PhD thesis Lyon III, 2016 (inedit.)

  • info: Volume 1, chapter 2 ‘L’église brivadoise et la chose publique: Une longue Antiquité Tardive’ discusses the times of Avitus and Mamertus

Boshoff, Lynton, ‘Looking Eastwards: The Regina Orientis in Sidonius Apollinaris’ Carmen 2’, in: Nicholas S.M. Matheou et al. (eds), From Constantinople to the Frontier: The City and the Cities, Leiden: Brill, 2016, 13-24.

Briquel, Dominique, ‘Sidoine Apollinaire’, in: Bruno Poulle (ed.), L’Etrusca disciplina au Ve siècle apr. J.-C. Actes de colloque de Besançon, 23-24 mai 2013, La divination dans le monde étrusco-italique 10, Besançon: Presses universitaires de Franche-Comté, 2016, 175-84.

Chauvot, Alain, Les ‘barbares’ des Romains: représentations et confrontations, ed. by Audrey Becker and H. Huntzinger, Centre de Recherche Universitaire Lorrain d’Histoire, Université de Lorraine 59, Metz, 2016.

Corsi, Cristina, ‘Institutional hospitality and occasional hosting in Christian society between the fourth and sixth centuries: From individual initiative to assistance as mission’, HospitAm Project, 2 Sept. 2016.

Dion, Jeanne, ‘Aratos, Virgile, Sidoine Apollinaire: la réécriture et ses enjeux’, in: Jackie Pigeaud (ed.), Virgiliennes: Hommages à Philippe Heuzé, Paris: Les Belles Lettres, 2016, 227-53.

Eickhoff, Franziska C. (ed.), Muße und Rekursivität in der antiken Briefliteratur, mit einem Ausblick in andere Gattungen, Otium: Studien zur Theorie und Kulturgeschichte der Muße 1, Tübingen: Mohr Siebeck, 2016.

Fascione, Sara, ‘Seronato, Catilina e la moritura libertas della Gallia’, Koinonia 40 (2016) 453-62.

Ferrari, Carlo, ‘Tra le steppe e le Gallie: la descrizione degli Unni di Sidonio Apollinare (carm. II, Panegirico di Antemio, 243-269)’, Studi classici e orientali 62 (2016) 315-44.

Franzoi, Alessandro, ‘Ancora sul “uicus Helena” (Sidon. carm. 5.210-54)’, Lexis 34 (2016) 420-24.

Furbetta, Luciana, ‘Tracce di Ausonio nelle lettere di Sidonio Apollinare (appunti di lettura)’, in: Lucio Cristante et al. (eds), Incontri di filologia classica 14, 2014-2015, Triest: Edizioni Università di Trieste, 2016, 107-33.

Furbetta, Luciana, ‘Gioco letterario e realtà: l’esempio dell’epistolario di Sidonio Apollinare’, in: Paolo Cammarosano et al. (eds), Art de la lettre et lettre d’art, Épistolaire politique 3, Convegno di studio Roma, 11-13 aprile 2013, Collection de l’École française de Rome 517, Triest: Edizioni CERM, 2016, 9-47.

Furbetta, Luciana, ‘La mémoire de Lucain dans l’œuvre de Sidoine Apollinaire: l’exemple du carm. VII’, in: Fabrice Galtier and Rémy Poignault (eds), Présence de Lucain, Caesarodunum 47-49 bis, Clermont-Ferrand, 2016, 397-428.

Giannotti, Filomena, Sperare meliora: Il terzo libro delle Epistulae di Sidonio Apollinare, introduzione, traduzione e commento, Studi e testi di storia antica 22, Pisa: Edizioni ETS, 2016.

Green, Roger, ‘The Sadness of Eparchius Avitus (Sidonius, Carm. 7.519-21)’, CQ 66 (2016) 821-25.

Grélois, Emmanuel, ‘De Clermont-Ferrand à Augustonemetum: analyse régressive des territoires urbains’, in: Nacima Baron et al. (eds), Reconnaître et délimiter l’espace localement au Moyen Âge. Limites et frontières, vol. 1, Lille: Presses universitaires du Septentrion, 2016, 111-22.

Harich-Schwarzbauer, Henriette, ‘Over the rainbow. Arachne und Araneola – Figuren der Transgression’, in Henriette Harich-Schwarzbauer (ed.), in Weben und Gewebe in der Antike. Materialität – Repräsentation – Episteme – Metapoetik / Texts and Textiles in the Ancient World. Materiality – Representation – Episteme – Metapoetics, Oxford: Oxbow Books, 2016, 147-64.

Herbert de la Portbarré-Viard, Gaëlle, ‘Dire le marbre des édifices chrétiens dans les textes latins tardifs (IVe-VIe siècles)’, in: Gaëlle Herbert de la Portbarré-Viard and Annick Stoehr-Monjou (eds), Studium in libris: Mélanges en l’honneur de Jean-Louis Charlet, Paris: Institut d’études augustiniennes, 2016, 279-96.

Jäger, David, ‘Die “Neue Deutsche Verfassungsgeschichte” im Spiegel eines qualitativen Forschungsansatzes: einige Fragen nach der Verwendbarkeit des Deutungswerkzeuges “Kriegermodus” anhand östlicher und westlicher Quellen’, in: Carola Föller and Fabian Schulz (eds), Osten und Westen 400-600 n. Chr.: Kommunikation, Kooperation und Konflikt, Roma Aeterna 4, Stuttgart: Steiner, 2016, 215-37.

  • info: Zum ‘hunnischen’ Sozialgefüge zur Zeit Attilas und zu den militärischen Operationen König Eurichs in der ciuitas Clermont unter Heranziehung von Priskos und Sidonius Apollinaris

Kasperski, Robert, ‘Czy Brukterowie mogli w roku 451 brać udziałw wyprawie Huńskiego władcy Attyli na Galię?’ [‘Could the Bructeri people join Attila’s Gallic campaign?’], Nowy Filomata 20 (2016) 206-17.

  • Academia
  • info: ‘The participation of the Bructeri warriors in Attila’s Gallic campaign 451 AD is a matter of historiographical debate. While Sidonius Apollinaris mentions that they were a part of the Hun army, his statement is questioned by many modern commentators. Thus, E.A. Thompson argues that Bructeri were a long non-existent tribe when Attila attacked Gaul. However, my paper demonstrates that they were an existing ethnic group from the first until the sixth century AD providing some additional arguments supporting the claim that Attila’s army could enlist Bructeri warriors since the Huns crossed the Rhine near the actual homeland of the tribe.’

Kelly, Gavin, ‘Vichy and the Visigoths: Sidonius in Occupied France’, on ‘Sidonius in Antiquity and Modernity’ blog, 29 June 2016.

Коньков, Дмитрий С., ‘At nostra longe condicio dispar: элементы суггестии в письме Сидония Аполлинария’, Вестник Новосибирского государственного университета. Серия: История, филология. 2016. Т. 15. № 1. С. 28-38 [Dmitry S. Konkov, ‘At nostra longe condicio dispar: Suggestive Elements in a Letter by Sidonius Apollinaris’ (Ep. 4.22)].

Kritzinger, Peter, Ursprung und Ausgestaltung bischöflicher Repräsentation, Stuttgart: Steiner, 2016.

Litovchenko, Elena V., ‘Sidonius Apollinaris: The Letter to His Friend Turnus’, Zbornik Radova Filozofskog Fakulteta u Prištini 46 (2016) 479-92.

Lucas, Gérard, Vienne dans les textes grecs et latins, TMO 72, Lyon: Maison de l’Orient et de la Méditerranée, 2016.

Манукян, Эдуард М., ‘Сидоний Аполлинарий и Луп Труаский. Эпизод из истории взаимоотношений представителей церковной аристократии Галлии V века’, in: А.Ю. Прокопьев (ed.), Проблемы истории и культуры средневекового общества. Материалы XXXIV всероссийской научной конференции «Курбатовские чтения» (25–28 ноября 2014 года), Saint Petersburg, 2016, 191-97 [Eduard M. Manukyan, ‘Sidonius Apollinaris and Lupus of Troyes. An Episode from the History of the Relationship between the Members of the Ecclesiastical Aristocracy in Fifth-Century Gaul’].

Манукян, Эдуард М., ‘Eще раз о переписке Cидония и Лупа (Вступительный комментарий к письмам VI.9 и IX.11)’, Cursor Mundi человек 8 (2016) 8-21 [Eduard M. Manukyan, ‘The Correspondence of Sidonius and Lupus Revisited (Introductory Commentary on Epistulae VI.9 and IX.11)’, Cursor Mundi 8 (2016) 8-21].

Martinez, Damien, ‘Les premiers monastères d’Auvergne à la lumière de la documentation textuelle et archéologique (Ve-Xe siècle): état de la question’, BUCEMA, Hors-série 10 (2016).

Mascoli, Patrizia, Amici di penna: dall’epistolario di Sidonio Apollinare, Biblioteca tardoantica 10, Bari: Edipuglia, 2016.

  • catalogue
  • review by Francesco Montone in Salternum 20 (2016) 285-86

Mascoli, Patrizia, ‘Per chiudere in bellezza: giochi di parole tra retorica e storia nell’epistolario di Sidonio Apollinare’, VetChr 53 (2016) 21-29.

Mascoli, Patrizia, ‘Sidonio marito e vescovo: matrimonio e interesse nella Gallia del V secolo’, Classica et Christiana 11 (2016) 193-99.

McGill, Scott, and Joseph Pucci (eds), Classics Renewed: Reception and Innovation in the Latin Poetry of Late Antiquity, Heidelberg: Winter, 2016.

  • review by Marco Onorato in BSL 47 (2017) 379-82

Montone, Francesco, ‘Lettere dalla Gallia del V secolo d. C.: Sidonio Apollinare scrittore e vescovo e il sesto libro dell’epistolario’, Salternum 20 (2016) 139-57.

Mratschek, Sigrid, ‘The Letter Collection of Sidonius Apollinaris’, in: Cristiana Sogno et al. (eds), Late Antique Letter Collections: A Critical Introduction and Reference Guide, Berkeley, CA: University of California Press, 2016, 309-36.

Onorato, Marco, ‘Amore e Venere nel c. 11 di Sidonio Apollinare: tra culto della varietas ed aemulatio staziana’, BSL 46 (2016) 79-109.

Onorato, Marco, ‘Sulla multiplicitas lessicale del c. 23 di Sidonio Apollinare’, BSL 46 (2016) 174-99.

Onorato, Marco, Il castone e la gemma. Sulla tecnica poetica di Sidonio Apollinare, Naples: Paolo Loffredo, 2016

  • catalogue
  • reviews by Stefania Santelia in BSL 47 (2017) 393-96; Joop van Waarden in BMCR 2017.10.50; Luciana Furbetta in RPL; Paolo Mastandrea in CR (2018) 114-17; Sara Fascione in Aevum 92 (2018) 220-22; Antonella Bruzzone in Athenaeum 108 (2020) 303-305.

Pailler, Jean-Marie, ‘Palladia Tolosa: fantaisie de poète ou évergésie imperiale?’, Pallas 100 (2016) 205-15.

Pelttari, Aaron, ‘Sidonius Apollinaris and Horace, Ars poetica 14-23’, Philologus 161 (2016) 322-36.

Piacente, Luigi, ‘Equimulgae ed equi epoti’, in: Aldo Setaioli (ed.), Apis Matina. Studi in onore di Carlo Santini, Triest: EUT, 2016, 532-37.

Пикин, А.В., Э.М. Манукян, ‘Римско-готские переговоры 474-475 гг. глазами Эннодия и Сидония Аполлинария’, История 2016, № 4, c. 74-81 [Andrey V. Pikin and Eduard M. Manukyan, ‘The Romano-Gothic Negotiations of 474–475 Through the Eyes of Ennodius and Sidonius Apollinaris’, Istoria 2016, 74-81].

Ploton-Nicollet, François, ‘Les Huns franchissent le cours gelé du Danube: note critique et esthétique à Sidoine Apollinaire, carm. 2, 269-271’, in: Herbert de la Portbarré-Viard and Stoehr-Monjou 2016 [see above at Gaëlle Herbert de la Portbarré-Viard], 245-61.

Poble, Pierre-Eric, ‘Les frontières des territoires locaux dans l’espace gaulois de Sidoine Apollinaire à Grégoire de Tours’, in: Nacima Baron et al. (eds), Reconnaître et délimiter l’espace [see above at E. Grélois], 19-34.

Raga, Emmanuelle, ‘Le vocabulaire de l’hospitalité dans l’Antiquité tardive occidentale: le cas d’humanitas et les nouveaux enjeux de l’hospitalité à l’âge de l’ascétisme chrétien’, HospitAm Project: Hospitalités dans l’Antiquité méditerranéenne, ENS Lyon, 2016.

Reis, Gabriel Freitas, ‘Representações de “bárbaros” nos Panegíricos de Sidônio Apolinário (século V d.C.)’, Universidade Federal de Santa Maria, thesis licenciatura e bacharelado, 2016 [unpubl.].

Rollason, Nikki K., Gifts of Clothing in Late Antique Literature, Abingdon: Routledge, 2016.

Rush, Richard R., ‘Saints and Sanctity in the Works of Sidonius Apollinaris’, MPhil thesis Trinity College Dublin, 2016 [unpubl.].

Santelia, Stefania, ‘Sidonio Apollinare, carm. 23.101-66: una “proposta paideutica”?’, Lexis 34 (2016) 425-44.

Skibiński, Tomasz, ‘Letters of Recommendation of Sidonius Apollinaris – the Legacy of Tradition and the Challenge of Transformations’, Saeculum Christianum 23 (2016) 23-34.

Skibiński, Tomasz, ‘Inter perfectos Christi – inter praefectos Valentiniani. The public service and episcopal ministry of bishop Sidonius Apollinaris in the light of his Letters’, in: Festschrift in Honour of Prof. Jerzy Wojtczak-Szyszkowski, Vox Patrum 65 (2016) 605-16.

Squillante, Marisa, ‘Modello lucreziano e superstitio nell’epistolario sidoniano’, in: Lucio Cristante and Vanni Veronesi (eds), Forme di accesso al sapere in età tardoantica e altomedievale, vol. 6, Triest: EUT, 2016, 179-88.

  • info: The ambiguous term superstitio, with which Sidonius Apollinaris describes in letter 8,6 the ritual performed by the Saxons before raising anchor, has a strongly negative meaning: this is not only ascribable to the historical and cultural context in which the author lives, but it also represents an original re-elaboration in a Christian dimension of Lucretius’ words

Squillante, Marisa, ‘Le siluulae di Stazio per Sidonio Apollinare’, in: Aldo Setaioli (ed.), Apis Matina. Studi in onore di Carlo Santini, Trieste: EUT, 2016, 669-78.

Styka, Jerzy, ‘Inter amicos inter aequales …: The Reflections of Sidonius Apollinaris (Fifth Century AD) on the Élite Consciousness of Gallo-Roman Nobles in the Period of Barbarian Invasions’, in: Katarzyna Marciniak and Elżbieta Olechowska (eds), De amicitia. Transdisciplinary Studies in Friendship, Warsaw, 2016, 351-68.

Styka, Jerzy, ‘Epistles as a Medium of Late Ancient Literary Debates: The Case of Sidonius Apollinaris’, Classica Cracoviensia 19 (2016) 171-86.

Tommasi, Chiara O., ‘Coping with Ancient Gods, Celebrating Christian Emperors, Proclaiming Roman Eternity: Rhetoric and Religion in Late Antique Latin Panegyrics’, in: Maijastina Kahlos (ed.), Emperors and the Divine – Rome and Its Influence, Collegium 20 (2016) 177-209.

Van Den Brulle, Arno, ‘“Numquam me toleraturum animi servitutem”: het belang van literatuur in Sidonius Apollinaris’ visie op de Romeinse identiteit, vormgegeven doorheen zijn briefcorpus’, master thesis Ghent, 2016 [inedit.].

van Waarden, Johannes A., Writing to Survive. A Commentary on Sidonius Apollinaris, Letters Book 7. Volume 2: The Ascetic Letters 12-18, LAHR 14, Leuven: Peeters, 2016.

van Waarden, Joop, ‘Sidonius Edifies German Nuns’, on ‘Sidonius in Antiquity and Modernity’ blog, 23 August 2016.

Wolff, Étienne, ‘Sidoine Apollinaire voyageur’, in: ‘Le voyage dans l’Antiquité tardive: réalités et images’, Antiquité tardive 24 (2016) 193-201.

Wood, Ian, ‘The Legislation of Magistri Militum: The Laws of Gundobad and Sigismund’, Clio&Themis 10 (2016) 1-22.

  • OpenEdition
  • info: Takes the epitaph into account for possible participation of Sidonius in Burgundian legislation: par. 11 ‘In considering the possibility that Gibichung rulers legislated prior to the period of Gundobad’s rule, it is worth remembering Syagrius, to whom Sidonius Apollinaris wrote around the year 470 (Ep. 5.5). The latter commented on his friend’s ability to translate the language of the barbarians and on his acting as arbiter and disceptator in their negotiis mutuis: he was a Novus Burgundionum Solon in legibus disserendis. The Burgundians were clearly the subject of legislation in the days of Gundobad’s father and uncle. It is also worth remembering that Sidonius’ epitaph suggests that he too helped legislate for the barbarians: Leges barbarico dedit furori – perhaps he was working alongside Syagrius: he certainly spent some time in places under Burgundian control (Carm. 12), so the barbarians for whom he legislated are as likely to have been Burgundian as Visigoth. Gundioc and Chilperic, like Gundobad, were Roman officials, and would have needed regular advice from men conversant with Roman law, and we might well guess that Syagrius and Sidonius played some role in collecting law that was subsequently enshrined in the Forma et Expositio‘.

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